Thursday, October 10, 2013
Many times, Protestants accuse the Catholic Church of not allowing the faithful to read the Bible. We know this is not so, and have shown that in this post here.
Many times, to "prove" their point, they will ask us: "Is it not true that the Church chained Bibles in the Middle Ages?"
Yes, the Church did chain Bibles in the Middle Ages, but not to prevent the faithful from reading the Bible. They were chained in order to prevent people from stealing them.
Remember, during the Middle Ages there was no such thing as a printing press. All books, including the Bible had to be painstakingly copied by hand by monks all over Europe. It would require years, perhaps the lifetime of one monk to copy each and every word contained in the Bible.
Also keep in mind that each Bible was made on vellum, which is sheep hide. It took 250 sheep and thousands of man hours just to create one Bible
Because of this long, hard work, this made the Bible and other books very expensive, and rare. Its is estimated that the cost of one Bible during the Middle Ages would be equivalent to thousands of dollars today. One source even says that it would be equal to $100,000 today.
The average man and woman of the time we call the Middle Ages, could not afford to own a Bible or any other books. For that matter, the average man and woman of the Middle Ages was for the most part illiterate and could not have read the Bible, even if he or she wanted to. This is also one of the reasons that stained glass and art was used so extensively in parishes of the day. The stained glass and art told the Bible stories to the faithful.
It wasn't until 1436 that Johann Gutenberg invented his printing press. So, before the invention of the printing press, the thought of everyone owning a Bible was an unrealistic idea.
Records exist that show there were 5,000 chained books in 11 Protestant and 2 Catholic libraries. So the Reformers also chained their Bibles for at least 300 years, showing that the Catholic Church was not alone in chaining Bibles.
Bibles were chained because they were expensive, and could not be easily replaced if stolen. Not to prevent anyone from reading the Word of God as is so mistakenly believed by many who don't know, or choose to ignore history and it's facts.
Labels: Apologetics, Bible, Catholic Apologetics, Catholic Christianity, Catholic Church, Roman Catholic, Roman Catholic Church
Wednesday, October 17, 2012
Too many Catholics confused about fundamental beliefs, Pope says : News Headlines - Catholic Culture
The following excerpts are from Catholic Culture's Catholic World News:
- "Christians today often do not even know the central core of their Catholic faith,” Pope Benedict XVI observed at his regular public audience on October 17.
- At his regular weekly audience, the Holy Father announced that he was beginning a new series of catechetical talks, dedicated to the content of the faith, for the Year of Faith. He said that the goal of the Year of Faith—and thus of his weekly talks—is “to renew our enthusiasm at believing in Jesus Christ.”
Read more by clicking below:Too many Catholics confused about fundamental beliefs, Pope says : News Headlines - Catholic Culture
Wednesday, September 19, 2012
When a famous Protestant calls the Catholic Church .. the Mother Church .. well .. it's worth talking about.
Tuesday, August 28, 2012
Pope suggests it’s best to be ‘honest’ and leave the Church if you don’t believe: HLI priest | LifeSiteNews.com
The following excerpts are from LifeSiteNews.com:
- VATICAN CITY, August 28, 2012 (LifeSiteNews.com) - In his Angelus address Sunday, Pope Benedict XVI spoke of Judas’ betrayal of Christ, saying that Judas’ problem was failing to leave Christ when he no longer believed – a “falsehood,” said the Pope, “which is a mark of the devil.”
- “Judas,” said Pope Benedict, “could have left, as many of the disciples did; indeed, he would have left if he were honest. Instead he remained with Jesus. He did not remain because of faith, or because of love, but with the secret intention of taking vengeance on the Master.”
- According to Human Life International Rome Director, Monsignor Ignacio Barreiro, the comments are very relevant to the current situation in the Catholic Church. Msgr. Barreiro, who holds a doctorate in Dogmatic theology, told LifeSiteNews that “for those Catholics who cannot bring themselves to believe the formal teachings of the Church on life and family matters it would be more honest to leave the Church rather than betraying Her.”
- But, he added, “We regret very much that the person is so inclined and we wish they would have a conversion to truly believe.
Read more by clicking the link below:Pope suggests it’s best to be ‘honest’ and leave the Church if you don’t believe: HLI priest | LifeSiteNews.com
Sunday, May 20, 2012
This is a great explanation from Jimmy Akin. When you click the link to go to the National Catholic Register, be sure to watch Jimmy's video there:
Who Is the Beast of Revelation? |Blogs | NCRegister.com
Who Is the Beast of Revelation? |Blogs | NCRegister.com
Sunday, April 22, 2012
The following excerpt is from an excellent post entitled "Why Do We Suffer? The Theological Answer of St Paul" by Dr. Taylor Marshall on his blog "Canterbury Tales":
- The Catholic Faith offers an entirely different account of suffering, because the Church holds up the crucified Christ as the archetype for Christian living. No doubt, the Church is obsessed with the crucifix, and that for good reason. The crucified Christ provides the meaning of life and the meaning of death, even the meaning of the life to come!
Click the link below to read the entire post:
Why Do We Suffer? The Theological Answer of St Paul ~ Canterbury Tales by Dr. Taylor Marshall
Labels: Apologetics, Bible Study, Catholic, Catholic Apologetics, Catholic Christianity, Catholic Church, Catholic Faith, Christian, Faith, Jesus' Resurrection, Religion, Roman Catholic, Roman Catholic Church
Monday, February 27, 2012
Vatican City, 25 February 2012 (VIS) - At midday today, the Holy Father received 200 scientists and members of the Pontifical Academy for Life, which is currently celebrating its eighteenth general assembly on the theme: "The diagnosis and treatment of infertility". This subject, said the Pope, "has particular scientific importance, and is an expression of the concrete possibility of fruitful dialogue between ethics and biomedical research".
"Research into diagnosis and therapy is the most scientifically correct approach to the question of infertility, as well as being the most respectful of the human condition of the people involved", said Benedict XVI. "Indeed, the union of a man and a woman, in that community of love and life which is marriage, represents the only worthy 'place' for a new human being to be called into existence".
The Pope explained how "the human and Christian dignity of procreation does not lie in a 'product', but in its bond with the conjugal act: that expression of the spouses' love for one another, that union which is not only biological but also spiritual. ... An infertile couple's legitimate aspirations to become parents must therefore, with the help of science, find a response which is fully respectful of their dignity as people and as spouses". Yet, the Holy Father said, the field of human procreation seems to be dominated "by scientism and the logic of profit", which often "restrict many other areas of research.
"The Church is attentive to the suffering of infertile couples", he added, "and her concern for them is what leads her to encourage medical research. Science, nonetheless, is not always capable of responding to the needs of many couples, and so I would like to remind those who are experiencing infertility that their matrimonial vocation is not thereby frustrated. By virtue of their baptismal and matrimonial vocation, spouses are always called to collaborate with God in the creation of a new humanity. The vocation to love, in fact, is a vocation of self-giving and this is something which no bodily condition can impede. Therefore, when science cannot provide an answer, the light-giving response comes from Christ".
Benedict XVI invited the participants in the general assembly to continue to develop "a science which is intellectually honest and dedicated to the continual search for the good of mankind. ... Indifference towards truth and goodness is a dangerous threat to authentic scientific progress", he warned. In conclusion, the Pope encouraged his audience to dialogue with faith because "it was Christian culture - rooted in the affirmation of the existence of Truth, and the intelligibility of reality in the light of Supreme Truth - which enabled modern scientific knowledge to develop in mediaeval Europe, a knowledge which in earlier cultures had remained in the bud".
You can find more information at: www.visnews.org
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Labels: Catholic, Catholic Christianity, Catholic Church, Catholic Faith, Christian, Faith, Pope Benedict XVI, Religion, Roman Catholic, Roman Catholic Church