Apologetics: Confirmation (Goffine's Devout Instructions)

Confirmation is a sacrament in which, through the laying on of the bishop’s hands, prayer, and anointing, those who have been baptized are strengthened by the Holy Ghost so that they may firmly profess their faith and sincerely live up to it.

How does the bishop administer Confirmation?

• He extends his hands over those to be confirmed, and prays the Holy Ghost to descend upon them with His sevenfold gifts.
• He then lays his hand upon each one, and anoints him with holy chrism.
• He gives him a slight blow on the cheek, saying, “Peace be with you.”
• He concludes by giving them all the episcopal benediction.

What does the imposition of hands signify?

It signifies the descent of the Holy Spirit, and particularly the protection of God under which the Christian is henceforth to remain.

How does the bishop anoint those to be confirmed?

He makes the sign of the cross with chrism on the forehead of each one, saying at the same time: “I sign thee with the sign of the cross, and I confirm thee with the chrism of salvation, in the name of the Father, and of the Son, and of the Holy Ghost. Amen.”

Of what does the chrism consist?

The chrism, which every year on Holy Thursday is blessed by the bishop with great solemnity, consists of the oil of olives and balsam.

What does the oil signify?

The oil signifies inward strength for the struggle against the enemies of our salvation. Oil was formerly used by soldiers and athletes to make their limbs supple and strong. As oil strengthens the limbs of the body, so does the Holy Spirit strengthen our souls for combat with sin.

Why is fragrant balsam mixed with the oil?

To signify that he who is confirmed receives grace to keep himself pure from the corruption of the world, and by a pious life give forth the sweet odor of virtue. Balsam serves to preserve wounds from corruption, and gives forth a pleasing and fragrant odor.

Why does the bishop make the sign of the cross upon the forehead of the one to be confirmed?

To signify that a Christian should never be ashamed of the cross, but confess without fear his faith in Christ crucified. “For I am not ashamed of the Gospel. For it is the power of God unto salvation for everyone that believeth.” (Romans 1:16)

Why does the bishop after anointing him give him a slight blow on the cheek?

To remind him that, as he is now strong and accountable, he should be ready to suffer patiently any humiliation for Jesus’ sake.

Why does he at the same time say, “Peace be with you”?

Because, having now received the fullness of divine grace and heavenly peace, he should carefully guard it as a consolation in every sorrow.

A priest thereupon dries with a piece of cotton the brow of the person being confirmed, in order to prevent the sacred chrism from being desecrated in any way.

What are the words of the benediction given by the bishop after Confirmation?

May the Lord bless you out of Sion, that you may see the goods of Jerusalem all the days of your life, and have life everlasting. Amen.

Why are sponsors also ordained for Confirmation?

That they may first see that the person is confirmed, and then by deed and word aid him in the spiritual combat to which by this sacrament he has been dedicated.

The sponsor binds himself to the fulfilment of this duty by laying his hand. on the right shoulder of the person being confirmed. He thus becomes his spiritual parent and guardian for the preservation of the grace of Confirmation. The same spiritual relationship and impediments of marriage exist as with sponsors in Baptism.

What does the Church require of sponsors in Confirmation?

They must be Catholics; they must be confirmed and old enough to be able to fulfil their duties as sponsore. Parents cannot be sponsors for their children; nor can the same person be sponsor both at Baptism and Confirmation.

– Goffine’s Devout Instructions

Goffine's Devout Instructions: Baptism

Baptism is a sacrament in which by water and the word of God we are cleansed from all sin, and regenerated and sanctified in Christ to life everlasting.

What are the different ceremonies of Baptism?

1. The preparatory ceremony.
2. The Baptism proper.
3. The concluding ceremonies.

The preparatory ceremonies at the church door during the first period of instruction, namely the period of hearing, are as follows:

1. The candidate remains outside the church, since he can enter the Church only by Baptism.
2. He is given a saint’s name so that he may have an advocate before God, and an example after whom to model his own life.
3. He is asked if he desires Baptism, and through it eternal life.
4. The priest breathes upon him three times, saying: “Depart from him, thou unclean spirit, and make way for the Holy Ghost, the Comforter”. (John 20:22)
5. He makes the sign of the cross upon his forehead and breast as a sign that he belongs to the crucified Saviour, Whose teachings he must cherish in his heart and openly proclaim.
6. He places blessed salt in his mouth, with the words: “Receive the salt of wisdom; it will be a propitiation for thee unto eternal life.” Salt is a symbol of Christian wisdom) and protection from the foulness of sin.
7. Through repeated exorcisms the power of Satan, who “has the power of death” (neb. ii. 14), is ~ broken in the name of the Triune God.
8. For the second time, the priest makes the sign of the cross on the forehead of the person to be baptized, saying: “Defile not, accursed spirit, this sign of the cross which we place upon his brow.”
9. The priest by the imposition of hands symbolizes the protection of God, and the stole p1aced upon the candidate as he is led into the f church is a sign of the Church’s power by virtue of which the priest receives him into its fold.

The ceremonies at the second period, namely, for the supplicants, are performed within the church. They are:

1. Since Baptism is the sacrament of faith, the Apostles’ Creed and the Lord’s Prayer are recited while entering the church.
2. The priest, after the example of Jesus (Mark 7:33), touches the ears and nose of the person to be baptized with spittle, saying, “Ephpheta,” which means, “Be thou opened.” This signifies that man’s spiritual sense through the grace of Baptism is opened for the reception of instruction in heavenly truths.
3. The person being baptized must renounce Satan with all his works and pomps; for without this renunciation no man can follow Christ. By the words Satan and his works we mean sin, and by his pomps the spirit and vanities of this world by which Satan dazzles the eyes of men and leads them into sin. (Matthew 4:8,9) Here follows the profession of faith, in the recital of the Apostles’ Creed.
4. Next comes the anointing of the shoulders and breast with holy oil, since from now on the newly-baptized person must be a soldier of Christ in the battle against the world and the devil.

How is the actual Baptism performed?

The person baptizing pours water upon the head of the person to be baptized, at the same time saying these words: “I baptize thee in the name of the Father, and of the Son, and of the Holy Ghost.”

What ceremonies follow Baptism?

1. Anointing the head with chrism, because the person baptized is now a Christian, one of God’s anointed.
2. The presentation of a white cloth, and
3. a lighted candle.
4. Dismissal, with a blessing.

Of what are we admonished by the white cloth which we receive at Baptism?

That we should preserve our innocence, throughout our whole life, pure and unspotted. At its presentation, therefore, the priest says: “Take hence the white garment and bear it unstained before the judgment-seat of Jesus Christ our Lord, that thou mayest reach everlasting life.”

What is the meaning of the lighted candle which the person just baptized must hold in his hand?

That the Christian by his virtuous life should be a guide to all the world. “So let your light shine before men that they may see your good works, and glorify your Father Who is in heaven.” (Matthew 5:16) On presenting the candle the priest says: “Receive this burning light; keep thy Baptism without stain; obey the commandments of God, that when the Lord shall come to the nuptial feast thou mayest go forth to meet Him with all the saints of heaven, and mayest have life everlasting and live forever and ever. Amen.”

Why has the Church ordained the presence of sponsors?

1. That they may make the vows and promises in the name of the child to be baptized.
2. In the event of the death of the parents to see that it is brought up a Christian.

The sponsors, who should be good Catholics, are the spiritual parents of the child baptized. They become spiritually related both to child and parents, and cannot marry with either. In order that this relationship and consequent impediment to marriage might not extend too far, the Church has ordained that there shall be at most two sponsors, one of each sex.

Besides Baptism by water, there is also a Baptism of desire and a Baptism of blood, which may take the place of the Baptism of water when that cannot be obtained.

Baptism of desire is an earnest wish to obtain Baptism, joined to perfect contrition and love for God. In such a case those conditions are present that are necessary to a valid reception; for if the possibility do not exist God regards the good will, and takes the will for the deed.

Baptism of blood is a voluntary martyr’s death for the sake of Christ. The constancy which gives up life itself includes faith, charity, desire, and contrition.

– Goffine’s Devout Instructions

Why Do We Suffer? The Theological Answer of St Paul ~ Canterbury Tales by Dr. Taylor Marshall

The following excerpt is from an excellent post entitled "Why Do We Suffer? The Theological Answer of St Paul" by Dr. Taylor Marshall on his blog "Canterbury Tales":

• The Catholic Faith offers an entirely different account of suffering, because the Church holds up the crucified Christ as the archetype for Christian living. No doubt, the Church is obsessed with the crucifix, and that for good reason. The crucified Christ provides the meaning of life and the meaning of death, even the meaning of the life to come!

Click the link below to read the entire post:

Why Do We Suffer? The Theological Answer of St Paul ~ Canterbury Tales by Dr. Taylor Marshall

Pope Benedict XVI: Marriage, The Only Worthy "Place" In Which To Produce Children

Vatican City, 25 February 2012 (VIS) - At midday today, the Holy Father received 200 scientists and members of the Pontifical Academy for Life, which is currently celebrating its eighteenth general assembly on the theme: "The diagnosis and treatment of infertility". This subject, said the Pope, "has particular scientific importance, and is an expression of the concrete possibility of fruitful dialogue between ethics and biomedical research".

"Research into diagnosis and therapy is the most scientifically correct approach to the question of infertility, as well as being the most respectful of the human condition of the people involved", said Benedict XVI. "Indeed, the union of a man and a woman, in that community of love and life which is marriage, represents the only worthy 'place' for a new human being to be called into existence".

The Pope explained how "the human and Christian dignity of procreation does not lie in a 'product', but in its bond with the conjugal act: that expression of the spouses' love for one another, that union which is not only biological but also spiritual. ... An infertile couple's legitimate aspirations to become parents must therefore, with the help of science, find a response which is fully respectful of their dignity as people and as spouses". Yet, the Holy Father said, the field of human procreation seems to be dominated "by scientism and the logic of profit", which often "restrict many other areas of research.

"The Church is attentive to the suffering of infertile couples", he added, "and her concern for them is what leads her to encourage medical research. Science, nonetheless, is not always capable of responding to the needs of many couples, and so I would like to remind those who are experiencing infertility that their matrimonial vocation is not thereby frustrated. By virtue of their baptismal and matrimonial vocation, spouses are always called to collaborate with God in the creation of a new humanity. The vocation to love, in fact, is a vocation of self-giving and this is something which no bodily condition can impede. Therefore, when science cannot provide an answer, the light-giving response comes from Christ".

Benedict XVI invited the participants in the general assembly to continue to develop "a science which is intellectually honest and dedicated to the continual search for the good of mankind. ... Indifference towards truth and goodness is a dangerous threat to authentic scientific progress", he warned. In conclusion, the Pope encouraged his audience to dialogue with faith because "it was Christian culture - rooted in the affirmation of the existence of Truth, and the intelligibility of reality in the light of Supreme Truth - which enabled modern scientific knowledge to develop in mediaeval Europe, a knowledge which in earlier cultures had remained in the bud".

You can find more information at: www.visnews.org

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V.I.S. -Vatican Information Service.

Copyright © Vatican Information Service 00120 Vatican City

Halloween True Origins and Meaning | October 31st History | Historical Background | Pagan Christian -Welcome to The Crossroads Initiative

Below are some excerpts from an aricle by Father Augustine Thompson, O.P., from Dr. Marcellino D'Ambrosio's Crossroads Initiative, entitled "Halloween: The Real Story!" Click the link at the bottom of this post, or the post title for the complete article. It is a very good read! The excerpts follow:

• The origins of Halloween are, in fact, very Christian and rather American. Halloween falls on October 31 because of a pope, and its observances are the result of medieval Catholic piety.

• It’s true that the ancient Celts of Ireland and Britain celebrated a minor festival on Oct. 31 — as they did on the last day of most other months of the year. However, Halloween falls on the last day of October because the Feast of All Saints or "All Hallows" falls on Nov. 1. The feast in honor of all the saints in heaven used to be celebrated on May 13, but Pope Gregory III (d. 741) moved it to Nov. 1, the dedication day of All Saints Chapel in St. Peter’s at Rome. Later, in the 840s, Pope Gregory IV commanded that All Saints be observed everywhere. And so the holy day spread to Ireland. The day before was the feast’s evening vigil, "All Hallows Even" or "Hallowe’en." In those days, Halloween didn’t have any special significance for Christians or for long-dead Celtic pagans.

• In 998, St. Odilo, the abbot of the powerful monastery of Cluny in Southern France, added a celebration on Nov. 2. This was a day of prayer for the souls of all the faithful departed. This feast, called All Souls Day, spread from France to the rest of Europe.

• So now the Church had feasts for all those in heaven and all those in purgatory? What about those in the other place? It seems Irish Catholic peasants wondered about the unfortunate souls in hell. After all, if the souls in hell are left out when we celebrate those in heaven and purgatory, they might be unhappy enough to cause trouble. So it became customary to bang pots and pans on All Hallows Even to let the damned know they were not forgotten. Thus, in Ireland, at least, all the dead came to be remembered — even if the clergy were not terribly sympathetic to Halloween and never allowed All Damned Day into the Church calendar.

Click the link below:

Halloween True Origins and Meaning | October 31st History | Historical Background | Pagan Christian -Welcome to The Crossroads Initiative

Top 10 Misconceptions About The Catholic Church

The following was shared on a Facebook Group, and I felt that it was so good, that it needed to be shared here.

Click the link below to go read the "Top Ten Misconceptions About the Catholic Church".

Top 10 Misconceptions About The Catholic Church

No Apologies #122: The Heresy of Pelagianism

Video from the Franciscan Friars of Air Maria.

No Apologies #121: The Heresy of Arianism

Video from the Franciscan Friars of Air Maria.

No Apologies #120: Against the Sedevacantists

Video from the Franciscan Friars of Air Maria.

No Apologies #119: The Heresy of Sabellianism

Video from the Franciscan Friars of Air Maria.

No Apologies #118: The Montanist Heresy

Video from the Franciscan Friars of Air Maria.

No Apologies #117: The Heresy of Gnosticism

Video from the Franciscan Friars of Air Maria.

No Apologies #116: The heresy of the Judaizers

Video from the Franciscan Friars of Air Maria.

No Apologies #115: Myths of the Spanish Inquisition

Video from the Franciscan Friars of Air Maria.

No Apologies #114: The Spanish Inquisition In Context

Video from the Franciscan Friars of Air Maria.

No Apologies #113 - More Ruptered Rapture

Video from the Franciscan Friars of Air Maria.

No Apologies #112 - Ruptured Rapture 2

Video from the Franciscan Friars of Air Maria.

No Apologies #111 - The Ruptured Rapture

Video from the Franciscan Friars of Air Maria.

No Apologies #110 - Apocalypse 1000 Year Reign

From the Franciscan Friars of Air Maria.

No Apologies #109 - Certitude of Salvation

From the Franciscan Friars of Air Maria.